The Real Story of Shina Rambo: The Most Notorious Armed Robber Who Sent Shivers Down the Spine of Nigerians (Photos)
Checkout The Real Story of Shina Rambo: The Most Notorious Armed Robber Who Sent Shivers Down the Spine of Nigerians (Photos)
Once upon a time, the mention of the name Shina Rambo sent shivers down the spines of many Nigerians.
Rambo was a notorious armed robber who terrorized people, that even police officers were were afraid of him.
He was said to have murdered, robbed and left behind a history of terror that will take years to erase.
For history sake, the life of the notorious armed robber who later became a pastor has been brought back for all to read and learn.
Read the shocking story as revealed by Tunde Moshood:
Shina Rambo is a former bandit who terrorised South-West Nigeria in the 1990s.
After serving jail-time for his crimes, he was converted by an evangelist and became a Christian evangelical pastor.
Shina Rambo now Mathew Oluwanifemi was a name that sent shivers down the spine of people who lived in the South West of Nigeria and even outside Nigeria, like Benin Republic and neighborhood, in the 1990s.
He was a hardened criminal, a terror and killer, one whom men of the security agencies will never forget in a haste.
A man mountain, towering about 6 ft 5inch, well built, dark skinned and sweltering eyes, he carried out his operations, like a movie, in the broad day light, with sophisticated weapons, and bullet belts and explosives strapped roundabout him. He specialized in robbing exotic cars on highways and robbing banks. Nothing could stop him, not even security operatives, he was totally invincible. He was Shina Rambo!
He was born in the year 1958 to a military man who was a bad egg in the service. His father was from Abeokuta in Ogun state, but his mother was a native of Sabongida–Ora in Edo state. His father had over 18 wives, as was the norm for soldiers to impregnate virtually every woman they met where they were posted to. His father used his military influence to rob innocent citizens, and always brought huge amount of money home. This used to entice little Shina.
He recalls, “I remembered when I was about 7 years old, my father came home with a lot of money, foreign currencies, with blood on it, and they were using something like a woman’s scarf to wipe it, then I asked him, is this an animal’s blood, or human blood? But he wouldn’t answer me, they were just drinking, smoking, and merry making.”
Shina was already indoctrinated into the underworld by his father at a tender age of 7 without him knowing it, as he would sit in front of his son, to dismantle and assemble all sorts of weapons and then polishing them in preparation for an operation. This went on for so long till one day, little Shina, entered into his father’s room while he had stepped into the toilet, and saw a dismembered gun on the floor. He sat down in front of it, and bit by bit, he had assembled it effortlessly in no time at all. His father came out of the toilet, and saw his son, with a loaded gun in his hands.
Shina flashed back and said, “That day my father was so disappointed, that he wanted to kill me, he grabbed the gun from my hand and shot straight at me, but I miraculously escaped out of the room. Then he waited for me to be less alert at nighthe came to my room with a machete and tried to behead me, but once again, I escaped, but the machete caught my left leg (he rolled up his trouser to show us the large scar, that made everyone sighed in pity). It cut me so deep I thought I was never going to walk again.
“That day I knew I had graduated, all that was left was to pull the trigger, and I was so eager.”
Shina Rambo became so notorious in no time, and was hellbent on succeeding in his career as an armed robber, that he went through any length to secure spiritual powers for fortification.
To the extent of pounding over 27 live new born babies in the mortar with a pestle, cutting off about 100 human tongues and cooking them to eat, visiting the spiritual river called river of life in Ogoja, Cross Rivers State, living in an Iroko tree for days, and sleeping in the cemetery.